Episode 90

Summoned by the Earth with Cynthia Jurs

Published on: 23rd May, 2024

How far would you be willing to go to live out your sacred purpose? On the latest episode I discuss this and much more with Cynthia Jurs, author of Summoned by the Earth: Becoming a Holy Vessel for Healing Our World.

Cynthia became a dharma teacher (Dharmacharya) in the Order of Interbeing of Zen Master Thich Nhat Hanh in 1994 and in 2018, was made an honorary lama in the Vajrayana tradition of Tibetan Buddhism in recognition of her dedication in carrying out the Earth Treasure Vase practice - planting specially blessed vessels in locations around the world to facilitate peace and healing.

On this episode we discuss:

  • Cynthia's remarkable spiritual journey, including time spend in Afghanistan and Pakistan, living at Plum Village with Thich Nhat Hanh, and her travels and experiences in placing Earth Treasure Vases around the world
  • How an encounter with a holy man in a cave in a remote corner of Nepal inspired her to undertake the Earth Treasure Vase practice
  • Cynthia's deepening understanding of the Sacred Feminine over the years, including her encounters with the Buddhist Goddess Tara and her relationship with Gaia
  • How the Earth Treasure Vases demonstrate how each of us can know ourselves as living vessels for peace and healing

Here are a few notes related to this episode:

  • Cynthia's book is Summoned by the Earth: Becoming a Holy Vessel for Healing Our World
  • You can learn more about Cynthia and her work at her website, www.gaiamandala.net.
  • Cynthia mentioned studying with Muktananda, a yoga guru and founder of Siddha Yoga
  • She also studied for many years with the Zen Buddhist teacher and peace activist Thich Nhat Hanh
  • Cynthia also referenced the work of environmental activist and Buddhist scholar Joanna Macy
  • https://www.herowomenrising.org/ is a grassroots peace activist movement in the Congo

And here are a few more details about this show and my work:

  • If you’d like to know whose ancestral tribal lands you currently reside on, you can look up your address here: https://native-land.ca/
  • You can also visit the Coalition of Natives and Allies for more helpful educational resources about Indigenous rights and history.
  • Please – if you love this podcast and/or have read my book, please consider leaving me a review, and thank you for supporting my work!
  • You can listen to this and other episodes wherever you access your audio podcasts
  • For more Sacred Feminine goodness and to stay up to date on all episodes, please follow me on Instagram: @hometoher.
  • To dive into conversation about the Sacred Feminine, join the Facebook group: www.facebook.com/groups/hometoher
  • To go deeper in your Sacred Feminine explorations, check out the course offerings via Home to Her Academy: www.hometoheracademy.com
  • And to read about the Sacred Feminine, check out my award-winning book Home to Her: Walking the Transformative Path of the Sacred Feminine (Womancraft Publishing), available wherever you buy your books!. If you've read it, your reviews on Goodreads and Amazon are greatly appreciated!
Transcript
Speaker:

Hello, and welcome to Home to Her,

the podcast that's dedicated to

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reclaiming the lost and stolen

wisdom of the sacred feminine.

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I'm your host, Liz Kelley, and on

each episode, we explore her stories

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and myths, her spiritual principles,

and most importantly, what this

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wisdom has to offer us right now.

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Thanks for being here.

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Let's get started.

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Hi.

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Okay.

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Okay.

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Okay.

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Okay.

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Liz Childs Kelly: Hey everybody,

it's Liz joining you as usual from

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central Virginia and the unceded

lands of the Monacan nation.

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And I'm so glad that you're here.

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And as always, if you want to know

whose lands you might be residing on,

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please be sure to check out native-land.

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ca.

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It's an excellent map, really helpful

for North America in particular.

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I'll put that in the show notes for you.

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And I am so glad that you are tuning

in today, and if you're listening and

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you want to learn more about the Sacred

Feminine, there are so many ways that you

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can do that, but I'll tell you quickly

about a few that you can do with me.

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First you can check out my

award winning book, Home to

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Her, Walking the Transformative

Path at the Sacred Feminine.

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That is available wherever

you buy your books.

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You can check out the classes

available via the home to her Academy.

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Those are going to be rolling out

all year long in collaboration

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with different teachers.

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And you can follow me on social.

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I'm at home to her on

Facebook and Instagram.

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I forget, I keep forgetting to mention the

Tiki Takis as a previous guest said, but

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I, I try to show up there here and there.

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I also have a Facebook group

that's pretty robust and you can

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find that at home to her as well.

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So if you'd like to be in conversation

on Facebook, you could check that out.

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And then you can check out

articles and all the past

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podcast episodes at hometoher.

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com.

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And I will put all of that

in the show notes for you.

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And if you are a regular listener, I would

love it if you would consider leaving a

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review of the show wherever you access it.

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The reviews are so helpful.

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It helps other people to

find this information.

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And I don't know about you, but

when I got started on this path,

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it was not easy to find information

about the Sacred Feminine.

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I think it's getting easier now,

but if that speaks to you, that

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would mean a great deal to me.

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And As always, feel free to reach out

to me with your thoughts, your comments,

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your feedback, your suggestions.

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I really do love hearing from you and

social is a really good way to do that.

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So let's get on with the show.

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So here's a question for you.

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How far would you be willing to go

to live out your sacred purpose?

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This is a big question, right?

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I actually think about this all the time.

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And I, I have been so inspired

to have so many people on this

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show over the years who are doing

this in a whole variety of ways.

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And my guest today is someone

that I feel like has really taken

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this to a whole different level.

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And I'm, I don't even know how much

we're going to be able to cover in

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this conversation, but I know it's

going to, it's going to be perfect.

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And I think her, her story and her

life's journey has been really,

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really inspiring and spectacular.

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So let me let me go ahead

and introduce her to you now.

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Cynthia Jurs is the author of the new

book, Summoned by the Earth, Becoming

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a Holy Vessel for Healing Our World.

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She became a Dharma teacher in the order

of interbeing of Zen Master Thich Nhat

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Hanh in 1994, and in 2018 was made an

honorary Lama in the Vajrayana tradition

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of Tibetan Buddhism, in recognition of

her dedication in carrying out the earth

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treasure vase practice, which, not to

worry, we are going to discuss that today.

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Inspired by 30 years of pilgrimage into

diverse communities and ecosystems,

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today, Cynthia is forging a new path

of Dharma in service to Gaia, a path

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that deeply rooted in the feminine

honoring indigenous cultures and

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devoted to collective awakening.

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Cynthia leads meditations, retreats,

courses, and pilgrimages to support

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the emergence of a global community of

engaged and embodied sacred activists.

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She's joining us today from her

home in Santa Fe, New Mexico.

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Cynthia, thank you so much.

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It is really an honor to

have you here with me.

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Cynthia Jurs: Thank you

so much for inviting me.

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I'm really moved just hearing, you know,

the little I have from you and with

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you, it's really moving to connect.

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Liz Childs Kelly: Thank you.

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Well, I know I, I, I, yeah, I feel,

I have a feeling this conversation

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is going to go really fast.

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But where I usually like to start

with guests is I love to hear about

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people's spiritual backgrounds.

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And I always say part of it is I'm just

curious, but I'm often interested because

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we are talking about the sacred feminine.

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I'm always curious as to whether or

not that was a part of that spiritual

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upbringing and if there was anything you

had to leave behind to access that or not.

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So yeah, I would love to start

there if that's okay with you.

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Okay.

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Cynthia Jurs: Absolutely.

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Yeah.

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Well, let's see.

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I, I grew up in a family that

didn't have much of an interest in

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anything spiritual or religious.

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My father and his family were

Christian scientists, but my his

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mother, my grandmother and his,

one of his brothers died very young

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because, They wouldn't receive medical

treatment and that kind of soured him.

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And so he walked away from the

church and my mom was also from

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a kind of atheist family really.

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I mean, I think her, her ancestors

would have been considered

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Christian, but her immediate

parents were really kind of atheist.

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But my mother had a really strong

connection to nature, and she

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instilled that in me as a child,

and we spent a lot of time outside.

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And I absorbed a lot of my love for

Mother Earth through my own mother.

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So but I was hungry for a

spiritual life as a child.

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And my parents said, you can

go to any church you want.

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You know, you feel free, you know,

explore, do whatever you want.

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But, you know, you kind of

have to find your own way.

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And so then when I was in my twenties,

I started to hone in on things.

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I was very drawn to healing arts and

studied body work and things like

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that, different formats and traditions.

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And then I followed a, a, a Hindu

teacher named Muktananda for a while.

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But it was when I kind of found my way

into the Buddhist world that things

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started to make a lot of sense for

me because it was very much oriented

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towards, you know, not, not requiring

one to believe in an external god, but

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really finding our own buddha nature

Which we all have which is accessed

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most directly in the teachings through

the practice of meditation and You know

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there we can kind of come home to our

true self, as Thich Nhat Hanh would

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say, Thich Nhat Hanh became my teacher

in the:

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of his invitation around two things.

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One is engaged Buddhism,

as he describes it.

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So, you know, it's one thing to

meditate and, you know, breathe and

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practice and whatever it is, but it's

another thing to engage our practice

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to be of benefit to other beings.

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And that really spoke to me.

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My family background was very

engaged in local political

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situations and callings that way.

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So I kind of came up with that.

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with that.

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And the other thing Thich Nhat Hanh always

stressed is the notion of interbeing.

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So this connection between all

things and all beings, interbeing.

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And It, it just, his language and his

approach is so simple, and it really

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opened up a lot for me to meet him, and

you know, I became a, a teacher in his

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lineage after practicing with him for

maybe 10 or 15 years, and, and and then

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I found also the Tibetans and I love,

I love many of their teachings as well

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and and went very deeply into that.

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But I also was, was struggling a

bit inside of the Buddhist world

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because it's very patriarchal

and it's very hierarchical.

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I mean, many of the religious

and spiritual traditions are.

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And I I was also struggling with

that as a woman and as someone who is

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looking to the earth as the embodiment

of, of so much beauty and wisdom

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in all the living systems of Gaia.

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So I've had to kind of make my own way

now and I don't know if that answers

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your initial question, but let me know

where you'd like to go from there.

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Liz Childs Kelly: Well,

it definitely does.

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And I'm wanting to go back and just say,

or ask you, because really, you know,

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if you read your book and you read some

of your background to, to start in a

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household where you really didn't have

much spiritual guidance at all, to,

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to end up living at Plum Village with

Thich Nhat Hanh, I mean, that's, that's,

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that's fairly extraordinary, you know?

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So I'm wondering, you know, there's a.

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I, I want, I'm wanting to ask you

about the spark or the hunger or

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the thing that, that, that set

you on that, that path, right?

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Because I think there are many of us who

maybe perhaps many people who are like,

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well, I want, I want something spiritual,

but I feel it seems like you really were

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called in a very deep and profound way.

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Hmm.

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Cynthia Jurs: It's true.

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I, I couldn't escape it.

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And.

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I think I was sort of possessed, you know,

like I, and plus the times, you know, the

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times that I, I have lived starting in

the 60s, you know, kind of coming of age

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in the 60s, and then breaking out of the

dominant culture paradigm, you know, and

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then finding I, I didn't go to college.

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I went to I traveled and I traveled

the world and I, I ended up, I write

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about this in my book, but I ended

up at one point becoming a cook

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for expeditions by Land Rover into

Afghanistan and Pakistan and Iran.

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This was before everything blew

up in, in that part of the world.

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And, you know, just had some

amazing experiences going very,

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very far away from the culture

and community that I grew up in.

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And that was my, my big

calling early on was just to.

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to go as far and wide as I possibly could.

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And and I was able to do that.

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It was a blessing, you know,

to be exposed to so much.

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And then you know, I was, I was

deeply hungry for some meaning to

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my life that was bigger than me.

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I kept searching and wondering and, you

know, trying to find my way and healing

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was a big part of it, as I mentioned, but

meeting Thich Nhat Hanh was, was seminal.

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You know, and I've been kind of

circling around, circling around.

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But when I met him so much

started to make sense.

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So I began to organize retreats for him.

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He asked me to do that.

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And it was right when he was just starting

to come out and become well known.

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So I had the great good fortune

of being close to him at a time

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when you could get close to him.

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And you know, he married my husband

and me and you know, put a little

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bell in my hands and said, okay,

start a sangha and things like that.

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So, but I was, as I say, I was

also curious, very curious about

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the, the Tibetan tradition.

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And at one point I, I went

into retreat on my own.

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It was the first time actually that

I, I kind of extricated myself from

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my life and went up into the into

the woods and did a personal retreat.

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And during that time, I had an

experience of what I later learned

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was the 21 manifestations of Tara, the

feminine deity that is so venerated

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in the Tibetan Buddhist culture.

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And I was meditating outside on a

rock and I, and, and she just started

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arising into the space in front of me,

like fully grown, You know, all the

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details and sitting on a lotus and,

you know, looking at me and I didn't

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at that time have a lot of experience

within the culture of Tibetan Buddhism.

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So kind of blew my mind.

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And it was happening day and night.

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Meditation, dreams you know, I

couldn't, I couldn't get away from it.

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And that really, really got my attention.

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And, and you know, you'll, you'll

recognize and be interested in the fact

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that this was this beautiful feminine

deity embodiment of the sacred feminine.

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And so, you know, I, it

led me onto the path.

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It, it, I went to Asia.

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I met one of my first Vajrayana

teachers in Bhutan who said, Oh yeah,

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yeah, that was, that was Tara, right?

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Here, here she is, you

know, in all her forms.

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And I just had to say, yeah,

that, that's what I saw.

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And I hadn't, I didn't

have that going already.

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So you know, I began to practice and

began to listen and follow different

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teachers and receive a lot of teachings

and go into retreat and all of that.

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But then in 1990, I, had the

opportunity to go and meet an old

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wise man in a cave who was a llama

living in a remote part of Nepal.

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And I was, immediately knew

that I had to go and meet him,

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but I didn't really know why.

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And it wasn't until I was walking up the

path of those high mountains, you know,

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kind of struggling to keep up that I

realized I had been given this incredible

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opportunity to ask a question of the

proverbial old wise man in the cave, and

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then I thought well, what's my question?

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I had I really didn't know, you

know, I was just putting one foot in

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front of the other literally and but

but then the question came and My

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question was what can we do to bring

healing and protection to the earth?

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And That's still my question, really.

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It's the guiding question of my life.

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And we were already feeling the

signs and omens, you know, back

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then in 1990 when that happened.

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But now, of course, it's even more

powerful what, what the, the, the

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messages that Gaia is sending to us to

wake up and to get involved in turning

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things around, you know, bringing

healing and protection to the earth.

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So that's a good part of the beginning.

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Liz Childs Kelly: Yes, and I want to,

and of course, I want to talk about, you

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know, where that conversation took you

and, and all the ways that's unfolded but

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I do, I want to go back for listeners and

just ask you if you don't mind to tell

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listeners a little bit about Tara, if

they're not familiar with who Tara is is

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she's a beautiful deity and I she hasn't

come up that much on this podcast so huh.

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Cynthia Jurs: Well, okay.

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So in the in the tibetan buddhist

tradition, there are many deities that

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are that are venerated and appreciated

and worked with in meditation and They

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all embody aspects of our own Buddha

nature, you know, we're, as I say, we

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all have that capacity to be awakened, to

be liberated, to be enlightened or free.

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And so the, the teachings

offer us different ways we can

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access that within ourselves.

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And the practices in Tibetan Buddhism,

usually involve visualizing a deity

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that is an embodiment of something

that we want to make part of ourselves,

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you know, and we begin to realize

that actually we're not separate.

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And this is a sort of a skillful

method of the tradition to invite

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us to, into a whole visualization.

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In this case, Tara is an embodiment of

of the feminine, the awakened feminine.

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And she comes in different forms.

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She, they say there's 21 forms

of Tara, and she is known very

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especially for coming when called.

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So when we invoke her, she's

supposed to you know, show up.

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And I can testify to that

because she's shown up for me

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many times over many years.

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And the, the form that is most

often understood or, or worked with,

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with Tara is a called a green Tara.

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And in the Tibetan tradition, there's

different colors you may have seen of the

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deities, like sometimes white, sometimes

red, sometimes green or blue or yellow.

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And each one of those represents a

different quality energy that is has

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several aspects, it's sort of the

elemental energies of you know, the fire,

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the, the air, the earth element, the,

the space element, the water element,

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or the the wisdom of those, elemental

energies or the, the, the so called

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kind of poison or reactive emotions

that are also associated with them.

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It's a whole teaching I could

get into, but I don't want to

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take all of our time on that.

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I do, I do speak to it a bit in my book.

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So green Tara is connected to

the the element of, of air.

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And she's very swift.

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She's all about action.

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And she's pictured always with

one foot coming off the Lotus.

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So she's not just sitting there.

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She's actually ready to jump into action.

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And so when you call on her, she responds.

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And She's very helpful that way.

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She's supposed to remove a

lot of obstacles and you know,

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just be a real ally in helping

us do what we are here to do.

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She's all about engagement,

you know, really.

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And the reactive emotion connected

with the color green has to do with

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competition and jealousy and envy and

those kinds of energies, which You know,

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many, many women and men, all of us,

whoever we are, you know, we get caught

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in that trying to get ourselves ahead.

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You know, trying to accomplish

what it is that we're here to do.

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Her wisdom is all accomplishing wisdom.

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And so we sometimes have to struggle with

issues that come up in relationship to

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other people or other situations that

are, you know, getting in our way or.

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Putting us down or, you

know, these kinds of things.

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So there's lots of richness

in this exploration.

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But anyway, green Tara, the Taras,

they, they're often pictured very

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beautiful often naked or partially naked.

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You know, just expressing the

beauty of the divine feminine.

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And again, in all, all her glory.

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You know, so to identify with an

embodiment of that as who we also

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are, you know, is a way of empowering

ourselves to embrace you know,

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something a lot bigger than what we may

normally have thought of as who we are.

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Liz Childs Kelly: One of the things

that I love about Tara and it shows

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up with Mary, the Virgin Mary as well.

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And, and I believe with Durga as well,

is that idea that if you call in her,

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she's going to come and help you, but

you got to ask, you got to ask for it.

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Like there's a, there's a

co creative aspect to it.

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Yes.

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Cynthia Jurs: One way of, of asking is by

making an offering, to, you know, call on

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her, but to, you know, like when someone

comes to dinner, a guest, you want to

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give them a beautiful plate of food, you

know, you want to please them, you want

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to make them feel happy and sort of like

that with, with these so called deities,

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these energies that are all around us

just waiting, you know, to be invited.

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Liz Childs Kelly: And isn't there also

a story connected to Tara about her

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demonstrating that you can in fact achieve

enlightenment in the body of a woman?

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That's right, that's

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Cynthia Jurs: right.

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Thank you.

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Yeah, she, so the story goes that

she was a noble woman in, you know,

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times past and that all the, she was

very interested in the spiritual life

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and service and everybody said, well,

you should pray to be reborn as a man

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because then you can be enlightened.

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And she said, I'm sorry, but I'm, I

don't want to do it in the body of a man.

324

:

I want to do it in the body of a woman.

325

:

And so she said she vowed to

always take birth as a, as

326

:

a woman, in the female form.

327

:

And sure enough, you know,

she, she showed the way.

328

:

Yeah.

329

:

Yeah.

330

:

Yes.

331

:

Beautiful.

332

:

Liz Childs Kelly: Well, and I, I'd love

to go back to, so you, you, you got

333

:

the opportunity to ask this question to

the holy man in the cave and yeah, what

334

:

did, what did, what did he tell you?

335

:

Cynthia Jurs: Well, he told me that

anyone can make a difference, you know,

336

:

in the whole area where they live.

337

:

If they're connected to their deepest

prayer, I mean, or intention is

338

:

another way of talking about prayer.

339

:

And and he looked at me and he said,

but you, you need to get these earth

340

:

treasure vases and you need to put them

in the ground and they will do the work

341

:

of bringing healing and protection to the

whole area around where they're planted.

342

:

And I was kind of skeptical, to say the

least, because at the time I was very

343

:

concerned, still am, about the fallout

from radioactive waste coming off of the

344

:

Los Alamos National Laboratory, which is

where the atomic bombs were first made.

345

:

And the nuclear industry is still

going on here in New Mexico.

346

:

And I was learning a lot from a woman

you may have heard of named Joanna

347

:

Macy, who has been one of my teachers.

348

:

And She spoke at that time a lot about

her notion of nuclear guardianship and

349

:

the need to protect the web of life

from these horrific substances that

350

:

really change the whole fabric of life

on earth affecting, you know, our DNA.

351

:

And so.

352

:

I didn't really understand how a little

clay pot, which is what these are,

353

:

filled with prayers and offerings that

are symbolic of healing and protection

354

:

could actually affect the kinds of

change that are needed in the world.

355

:

But I also, realized that I had a lot

of respect for this particular tradition

356

:

and that the change that we're needing is

going to come in a lot of different ways.

357

:

We have to, we have to basically

do all of it because it's so vast.

358

:

And this is what was coming to me.

359

:

So I asked where I could get

some, and I was directed to a

360

:

monastery to have them made.

361

:

And one thing led to another

and I received 30, initially 30

362

:

of these earth treasure vases.

363

:

And they, they were concerned about

customs and security because they had

364

:

to travel around the world to get to me.

365

:

Once they're filled, which normally

the, the llamas would, would make the

366

:

pots and then fill them with these

offerings and then, Bless them and

367

:

consecrate them and then seal them.

368

:

And then, then they would be taken out

to places where healing is called for.

369

:

But because they had to travel

so far, they, they blessed them.

370

:

They mixed a certain very

potent substances into the clay.

371

:

And then they consecrated the pots

and then gave them to, to me and to

372

:

our community to fill in our own way.

373

:

And they said, just put them in the

ground, they'll do the work, you know?

374

:

And again, my rational mind was

sort of I don't know what the word

375

:

is in this moment, but, you know,

doubtful, like how, how could that be?

376

:

And, and yet, you know,

okay, so let's try this.

377

:

And it took me about five years before

I started working with them because I was

378

:

really overwhelmed with the assignment.

379

:

But I also felt like the signs were

starting to happen of forest fires

380

:

and droughts and all the other

things that we could name coming

381

:

more and more quickly, you know?

382

:

And so, okay, well, we have

these little, little treasure

383

:

vases and let's see what happens.

384

:

So we started to work with them and

dedicate them to going into different

385

:

places and this global healing

mandala of locations was born and we

386

:

started up above Los Alamos National

Lab and buried the first one there.

387

:

And then we went to the four directions

to the north, south, east, and west around

388

:

that place and put them in the source of

the Rio Grande River, the mouth of the

389

:

Rio Grande River, and on top of the two

highest mountains to the east and west.

390

:

And that began.

391

:

to seed this global intention

for healing and protection.

392

:

And then they started

going out around the world.

393

:

And at a certain point I received

40 more that were actually made at

394

:

the same time as the original ones.

395

:

And the practice has taken me all

around the world to incredible

396

:

locations and communities.

397

:

I mean, because everywhere, you

turn, there's an issue that needs

398

:

healing or protection or renewal.

399

:

And these are the times we're living

in, you know, but then at a certain

400

:

point we made another, uh, generation

of these ourselves at the guy with

401

:

the guidance of a native American.

402

:

Potter here in New Mexico, who taught

us how to make these little clay pots

403

:

and carried the, the practice forward.

404

:

So it's gone on for about 30 years, and

the book is very much about a lot of

405

:

those journeys, and what's happened.

406

:

Liz Childs Kelly: Yes.

407

:

So fascinating.

408

:

And I was thinking, as you were

saying, like with your skepticism, how

409

:

I was just reflecting on how popular

culture like we're simultaneously

410

:

very skeptical of magic or, or, you

know, things that fall in the realm

411

:

outside of rational, logical data.

412

:

I'm going to do X and X

produces Y or whatever.

413

:

And yet our stories in our movies

and everything is just full

414

:

of examples of the same thing.

415

:

And it's like, I wonder

sometimes if it's this buried.

416

:

Knowing, you know, forgotten,

forgotten in air quotes, right?

417

:

Because we didn't really forget, but

we're, we're trying to reclaim a knowing

418

:

that yes, in fact, we are co creating

energetically with all kinds of forces

419

:

that we cannot possibly fully know.

420

:

And so therefore have no

idea how this might play out.

421

:

But I, I think that one of the things

that is maybe challenging, and I'm

422

:

curious what you would say about this too.

423

:

Like I've got, I've got school kids and

You know, they think of magic is like

424

:

Harry Potter, like they think of it

as very dramatic, kind of like you see

425

:

this very visible thing immediately.

426

:

And yet I feel like what, what

you're talking about and what you're

427

:

describing, there also has to be

a faith that it is larger than us.

428

:

Right.

429

:

And so we may well not see how it's going

to play out in our lifetimes or, or know.

430

:

And that's, that isn't

really the point, right.

431

:

For us to know for sure.

432

:

It's to participate in the process.

433

:

Cynthia Jurs: Yeah, and participate

in something so much larger than

434

:

ourselves and get over ourselves, you

know, like, I mean, I'll tell you when

435

:

I thought I knew what was best for

these treasure vases or for the world,

436

:

all kinds of things would go wrong.

437

:

But when I got out of the way and

allowed something larger to operate

438

:

that I was in service to, then

suddenly things would start to

439

:

fall into place and that is magic.

440

:

You know, that is miraculous because so

much of the time we make it so much harder

441

:

for ourselves than, than it needs to be.

442

:

And when we stop doing that and

thinking we have all the answers, then

443

:

something else can start to operate.

444

:

You know, maybe it's the divine feminine,

maybe it's Gaia herself, maybe it's great

445

:

spirit, whatever you want to call it,

you know the miraculous web of life, you

446

:

know, that we suddenly align ourselves

with that then can go where it needs

447

:

to go, you know, I think indigenous

peoples have always understood this,

448

:

you know, and the way in which nature

operates that we have tried to control

449

:

and, and are making such a mess of.

450

:

So, you know, I think

451

:

the way Harry Potter operates in this

case is through the synchronicities and

452

:

the, the, the connections that start to

appear where, you know, I, all I did was

453

:

form an intention that, okay, so I would

like to take one of these treasure vases

454

:

or somebody calls and says, this needs to

happen, you know, to some, some location.

455

:

And then all of a sudden

all this starts happening.

456

:

Like I could never have predicted.

457

:

Yeah.

458

:

And the same with once, once they

get planted, once they, once they

459

:

get filled with all these, these

incredible prayers and intentions

460

:

and heartfelt, you know, tears and

whatever it is that we love and care

461

:

about so much that is connected to the.

462

:

place where this little clay pot is

bound to go, it becomes this receptacle

463

:

for all that we, you know, care the

most about in terms of life on earth

464

:

and how to protect and enhance and

support that, you know, that then it,

465

:

it becomes like a living being and,

and, and then things start happening.

466

:

Liz Childs Kelly: Yeah.

467

:

Yes.

468

:

Well, and I, I wonder if you could

speak to, I'm sure this is how

469

:

many of these have you placed now?

470

:

What, how many total have you done?

471

:

Do you know?

472

:

Cynthia Jurs: I've, I always lose track.

473

:

I'm not very good about numbers and I, I

just, it's so big, you know, I think we

474

:

have, we have a total of about, I think

it's 93 or 94 and there's probably of

475

:

that 25 or so that are still in process.

476

:

So maybe more, maybe 30 ish still

being worked with, but most of

477

:

them are either planted already or

are in the hands of people who are

478

:

stewarding them because I've done.

479

:

I've done many, many, many.

480

:

I did a good majority

of them to begin with.

481

:

And then I realized it was time to

involve others and invite others

482

:

to take up the practice too.

483

:

So my job now is to support a

lot of other people doing that.

484

:

And it's been amazing.

485

:

I mean, we might make another

generation to come in the future.

486

:

We'll see how this goes, but right

now we want to really support those

487

:

who are working to get them in

the ground because they're really

488

:

supposed to be in the ground.

489

:

That's where they do their work.

490

:

Liz Childs Kelly: Yeah.

491

:

Well, and I'm curious if there's I'm sure

you've got, and well, and you have many

492

:

of them in your book, but if there's any

in particular stories that sort of come

493

:

forward for you of, of actually, you know,

placing one of these, like anything that

494

:

you might want to share with listeners.

495

:

Yeah.

496

:

Cynthia Jurs: There's been

so many amazing stories.

497

:

I, I often don't even know where to begin

because there's been so many of them and

498

:

each place is so different, you know.

499

:

I mean, since you're interested in,

in, in the feminine, I would say that

500

:

like one of the very powerful places

that I went with this practice is

501

:

the Democratic Republic of Congo.

502

:

And that's, In some ways, it's

considered the rape capital of the

503

:

world, you know, and rape is really

being used as a weapon to control

504

:

communities and people and women.

505

:

And I wanted to address that as one

of the core wounds that is in need

506

:

of healing all around the world.

507

:

And I met incredible women.

508

:

There who are standing up to tell a

new story, you know, and we also took

509

:

the treasure vase into the forest.

510

:

Congo has the second largest rainforest

in the world outside of Brazil.

511

:

And so it's a very, very important

place to maintain the the balance of.

512

:

you know, the living systems on earth

by protecting those rainforests.

513

:

And Congo is being exploited

terribly by a lot of things.

514

:

One being the, the mining of minerals.

515

:

It's a very rich, rich land

and a very beautiful land.

516

:

And it is not the heart of darkness.

517

:

It is a beautiful place

in the heart of Africa.

518

:

And so we, I ended up making relations

with one woman in particular.

519

:

Her name is Neema Namadamu and she

became my sister and has now started an

520

:

organization called Hero Women Rising.

521

:

And Her work is, is integrating, you

know, all of these things from empowering

522

:

women to stand up to becoming voices of

the future and, and telling their stories

523

:

and healing and also planting trees to

protect the, the land and the forest.

524

:

So there's tremendous amount

that came from taking one of

525

:

the treasure vases to Congo.

526

:

I mean, she is a living treasure.

527

:

And what she's done as a result of all

of this and what her people have done is,

528

:

is transforming the country, basically,

you know I went to Australia and when

529

:

I was getting ready to go to Australia,

I thought, I wasn't really like, okay,

530

:

you know, I guess we have to go to

Australia because it's a whole continent.

531

:

And after all, we have to

spread this around the world.

532

:

And, you know, and then I got an

invitation to meet the custodial elder

533

:

of Uluru, which is Ayers Rock in, in

the center of the Australian desert.

534

:

And he was here in my hometown

here and, and came and visited and

535

:

gave an incredible blessing to this

practice and invited us to come.

536

:

And we did.

537

:

And I, you know, We went from Uluru up

to the Northern Territory of Australia,

538

:

where we were introduced to an elder

woman named auntie Margaret Catherine.

539

:

And she's a Jawun elder who is

actually no longer alive but

540

:

She just took us under her wing.

541

:

She adopted me as her daughter and

she gave all of us in this earth

542

:

treasure vase pilgrimage group, what

are called skin names in her culture.

543

:

She's aboriginal woman to

make us relations, make us

544

:

family, you know, connect us.

545

:

And then she told us where to go.

546

:

She showed us, you know, the way,

and she just opened up the world.

547

:

And I don't know how familiar you

are with Aboriginal culture, but they

548

:

talk a lot about the song lines that

are the tracks, the dreaming tracks

549

:

in the land of the different tribal

groups across the whole country.

550

:

These, these peoples going back 50,

000 years, you know, some of maybe

551

:

the oldest people on the planet.

552

:

And so amazing the, the culture that I

discovered there and was so grateful to

553

:

be you know, adopted by and, and then

just her cackle, you know, and her, her

554

:

incredible connection to this practice.

555

:

And she told us, you know, this treasure

vase is going to enter the dream time.

556

:

It's part of the story now.

557

:

And and then because she made us all

family, it was like, instead of it

558

:

being sort of this project that was

being carried out around the world,

559

:

it became not only a community,

but a we were all like related.

560

:

We were all connected.

561

:

And that still has continued to this day.

562

:

So You know, there's stories of

working with ex combatants and

563

:

former child soldiers in Liberia.

564

:

That's another where real tangible

things came from burying a treasure vase.

565

:

And then there's more subtle experiences

of things that have happened in places

566

:

like The Great Pyramids and, and

Avebury where the Standing Stones are

567

:

in England and, you know, here in New

Mexico where I shared about the cave

568

:

and, or the Los Alamos National Lab.

569

:

I don't know what's going to happen

there, but we've met, we've connected with

570

:

one Native American woman in particular

who taught us how to make the vases

571

:

and, you know, she sees that there's.

572

:

Little openings, you know, and she's

taught us how to feed the spirit of

573

:

what we want to see in the world, you

know, to focus on not getting pulled

574

:

down by all the horrible things that

are happening, but, but contributing

575

:

our awareness and our energy in our,

our lives to feeding that spirit of

576

:

what we want to see in the world.

577

:

And that's really what it's all about.

578

:

And, and then, you know, realizing

that while we can be working with

579

:

these little clay pots, basically

what they're teaching us is how to be

580

:

the vessel ourselves, because we're

each, these holy vessels filled with

581

:

incredible offerings for our families

and our communities and the land that

582

:

we love and you know what we care about.

583

:

So It keeps going in all kinds of ways and

there's many more stories I could share,

584

:

but maybe that's a little, a little taste.

585

:

Liz Childs Kelly: Yeah.

586

:

As you were saying that last part, I

was thinking of a quote by the, anyone's

587

:

familiar with the hugging saint Amma

from India, who one of my favorite quotes

588

:

from her is don't be discouraged by your

Inability to dispel darkness from the

589

:

world, light your candle and step forward.

590

:

And I, I love that so much because it

takes the responsibility and really I

591

:

say responsibility, what I mean is ego.

592

:

You know, it takes the, it is

up to me to save the world.

593

:

It takes that off of the table and just

turns it into, but this is what I have

594

:

to contribute and this is what I will

contribute and that's all I have to do.

595

:

And I get to trust that others, you

know, are lighting their candles

596

:

and making their contributions.

597

:

And then, you know, just even

from hearing you talk, it

598

:

sounds like you get to see that.

599

:

reflected back to you by the

process of saying yes to this

600

:

sacred purpose, you get to see it.

601

:

Definitely,

602

:

Cynthia Jurs: definitely.

603

:

And I watch people who take up

this practice, how their lives are

604

:

transformed and how they get in touch

with the healing that is needed in

605

:

their lives too, and how it's connected

to what's called for in the world.

606

:

And, you know, we just have to take

the first step and then the world

607

:

opens up, even if it's just in our

own backyard, you know, So Yeah.

608

:

Yeah.

609

:

Liz Childs Kelly: Well, and I'm curious

from you how you mentioned Tara and I, I

610

:

would love to hear you talk more about who

or what this sacred feminine is to you.

611

:

And you're welcome to use any other

language, divine feminine or goddess

612

:

or whatever, whatever you want.

613

:

But, and how perhaps that understanding

of her, the feminine aspect of God has

614

:

been shaped by this journey that you've

been on with the earth's treasure vases.

615

:

Cynthia Jurs: Thank you.

616

:

Yeah, it's really a big part of it,

actually, because you know, I was

617

:

very hungry for, for that connection.

618

:

And I wasn't finding it exactly inside

of these lineages that I was, you know,

619

:

practicing in, which I, you know, I love

the teachings and I, you know, I'm so

620

:

grateful for my teachers, but there was

like, ah, you know, so Tara came the

621

:

closest to sort of answering that need.

622

:

But at a certain point after having

traveled around so much with these

623

:

treasure vases all over, which was

very challenging, actually, you

624

:

know, to go into these places like

Congo and Liberia and everything.

625

:

I was asking for a direct

relationship with Mother Earth,

626

:

with Gaia, with the Sacred Feminine.

627

:

And, you know, it was like one

thing to sort of imagine her.

628

:

And it was another to, you

know, have my ground be her.

629

:

And, you know, I didn't quite know how to

get there, and I wasn't getting much help

630

:

from my teachers, you know, but I would

practice, I would do my practices, and I

631

:

would go off and have these experiences,

and anyway, one day I was I was invoking

632

:

Tara, but what happened was that instead

of the mantra that's associated with Tara,

633

:

I started to hear a different mantra.

634

:

And it was a mantra to Gaia that

came, that just came, you know,

635

:

and I wasn't like setting out

to, you know, sort of say, okay,

636

:

well, now I want this to happen.

637

:

You know, it wasn't like that.

638

:

It was just, it was, you know, maybe

it was a little bit of a miracle or

639

:

something, but anyway, I heard this

mantra and I, I immediately started

640

:

reciting it and I started having an

experience of the visualization that

641

:

I was doing of Tara evolving and

transforming into an embodiment of Gaia.

642

:

And so I began to work with, with this and

I was afraid to bring it out because of

643

:

how I might be criticized by the lineage

masters for, you know, being just another

644

:

one of these people who's sort of doing

their own thing, who's trying to, I don't

645

:

know, be somebody, you know, whatever

taking the teachings and turning it into

646

:

my own thing, which really was not at all

what was happening because I was listening

647

:

so deeply to the suffering of the world

through the treasure vases that I, Came

648

:

to, you know, really feel as if the times

that we're living in is calling us to

649

:

respond to her, you know and that the

way in which the spiritual experience is

650

:

being passed on in in a lot of ways is

is Not really working very well anymore.

651

:

You know, it's just kind of part of

the same old story and And So this

652

:

was all kind of swirling around.

653

:

And finally you know, the, the llamas

that I did talk to said, you know, well,

654

:

you just need to practice this for a long

time yourself before you start sharing it

655

:

because it has to really sink in and so I

did that, but I didn't do it for as long

656

:

as they thought I should probably, but

I worked with it very deeply on my own.

657

:

And, and then I I went back to Nepal

in:

658

:

cave where I had met the old Lama.

659

:

And it was at that time that

I was also made a Lama myself.

660

:

And I was conflicted by that

because I I knew that my teacher

661

:

was Gaia, not the gurus, you

know, that it was really shifting.

662

:

The ground was really shifting.

663

:

And I, but I love the culture and I love

the, you know, I love so much of it.

664

:

So I was, I was struggling.

665

:

And where the Lama used to live when I met

him, you know, 30 years ago, 35 years ago,

666

:

his daughter was there and she was now 80.

667

:

I, when I met her, she was 50.

668

:

And I, I, She'd been there since

she was 30, and she was now 80.

669

:

I mean, like, this is a woman

who, you know, if she were a man,

670

:

people would be flocking to her.

671

:

But if she, since she's a woman

living in a remote part of Nepal,

672

:

nobody hardly even knows about her.

673

:

And, and so, I had that experience and

going back to see her and but coming

674

:

down the mountain the same mountain

that I had found my question, my

675

:

guiding question, coming down that same

mountain on that, that next trip back,

676

:

I fell and I fell over the edge of the

trail and I thought I left my body.

677

:

I mean, I thought it was dead because

it was a you know Very steep all the

678

:

way down thousands of feet to the bottom

And there's nothing stopping me and I

679

:

tumbled and but then all of a sudden

I came to a stop and I didn't know How

680

:

that happened how I was, you know spared

And I had to come to terms with that

681

:

and it took a while, but because I was

not that badly injured, I was a little

682

:

injured, but I, I was able to with the

help of a Sherpa porter who was up above

683

:

on the trail that I yelled for help.

684

:

I was afraid I was going to fall.

685

:

Anyway, it's a whole story, but

and that too is in the book.

686

:

But so I had some help

getting up after that.

687

:

And it was it was it was a very intense

and powerful experience because it

688

:

really was a near death experience.

689

:

But I realized in reflecting on it

that yes I had fallen off the path.

690

:

Literally, and that it was the earth

who caught me, because I could feel

691

:

her on the back of me going, you know,

like this, just grabbing onto me going,

692

:

no, it's not time for you to go yet.

693

:

You're with me.

694

:

And so after that, I realized

I had to own this calling to

695

:

bring the sublime mother Gaia

696

:

into the world and to share her mantra

and to invite others to make that

697

:

connection and to really stand up for

what this whole journey has been for

698

:

me in relationship to the earth and the

times and the need for us to listen to

699

:

her voice, you know, and to respond in our

own way, however we can as holy vessels.

700

:

Liz Childs Kelly: Yeah, I'm

so glad you spoke to that.

701

:

And it seems to me that there's, and

this is a theme that I think has come up

702

:

this year on other episodes of the show

of and maybe it's probably because it's

703

:

a theme in my life is that dance of the

rootedness of deep spiritual teachings

704

:

that have been passed down through a

lineage by people who are devoted and

705

:

devoted to carrying that wisdom forward

generation after generation and the value

706

:

of that Which I really can't overstate.

707

:

And yet the, the reality that the feminine

is so vastly underrepresented in so many

708

:

of them and how deeply, and I mean, that's

like deeply painful that can be for women.

709

:

And I think it's painful for men

too, whether or not they know it.

710

:

But just how deeply painful that

can be to feel drawn and connected

711

:

to teachings and to not see

yourself in them, and I've, I've.

712

:

I've seen kind of, and I've done

it in my own path, like the kind of

713

:

the reactive will like screw all of

this if I'm not in it, you are not

714

:

a representation of God to me, you

cannot be because I, I belong here too.

715

:

And it's, you know, it's been, of

course, years like we evolve right but

716

:

it to me, I think the more interesting

question to me now is in this is the

717

:

feminine as well to me is the yes and.

718

:

Like, how do we hold the both?

719

:

How do we hold the wisdom of the teachings

and the dedication of those teachers and

720

:

the love and all that was poured into

that over time and the reality that,

721

:

that we need this feminine perspective

that just, you know, Perhaps hasn't been

722

:

there, and it makes me even wonder if

it's the infusion of the feminine and

723

:

kind of in the way that you're describing,

724

:

I know you didn't say it's an infusion,

but I'm imagining it that way.

725

:

Helps those traditions evolve and

survive and be relevant because Goddess

726

:

knows we need some kind of spiritual

grounding for what we're headed for.

727

:

You know, like I don't think that

it's wise to throw everything out.

728

:

I don't know how you feel

about that, but Yeah, no, I'm,

729

:

Cynthia Jurs: I'm, I'm right with you.

730

:

And you know, that's actually

one of the teachings of the,

731

:

of the holy vessel, right?

732

:

Because if you're a vessel, the, the a a

vessel needs to be able to hold it all.

733

:

And, and we don't want to contribute

to more polarity in the world.

734

:

We got enough of that.

735

:

So we're not wanting to say, you

know, be reactive in that way.

736

:

I mean, of course, there's like,

okay, everybody, time's up.

737

:

This isn't, this isn't serving anymore.

738

:

But we want to do that in a way we want

to make the change and, and transform

739

:

in such a way that we come together.

740

:

We hold each other.

741

:

We have love as our guiding

force, not hatred, you know?

742

:

And, and so, how do we do that?

743

:

How do we do that?

744

:

And that's, that's our

assignment in these times.

745

:

You know, and I can really relate to

what you're saying because when I was

746

:

writing the book, I I was very interested

in this whole notion of, of summoned

747

:

by the earth, which if you're familiar

with the story of the Buddha, when

748

:

the Buddha was in the process of, of

becoming enlightened, he was sitting

749

:

under a tree and he had been, you know,

pretty much he hit bottom, let's say.

750

:

And he was then recovering from

starvation and all of these ascetic

751

:

practices that he had been doing.

752

:

And he took food from a young girl who fed

him and kind of brought him back to life.

753

:

And then he had this, this awakening.

754

:

And in the process of his awakening,

he was being challenged, you know,

755

:

in his psyche by all the forces that

wanted to stop him and put him down.

756

:

And in that moment, he summoned the

earth, he touched the earth to summon

757

:

the earth to witness his his experiences

awakening, which I find so such an

758

:

incredible gesture, you know that

that he would have summoned the earth.

759

:

So I was curious about that because my

own experience, not that I'm enlightened

760

:

at all, but I feel, you know, I had

been summoned and also at a certain

761

:

point along the way, it was actually

in Australia when we were completing a

762

:

certain phase of this whole practice of

this mandala with the treasure vases.

763

:

I did summon the earth and I, I

asked the earth, you know, to come

764

:

and to, like celebrate the moment,

you know, like I had, I realized I

765

:

had done this thing, on behalf of

her and that it was this offering.

766

:

It was just an offering, you know,

and it was just such a moment

767

:

and it, it's also in the book.

768

:

But when I was writing about it, I

wrote this whole story about the Buddha,

769

:

this experience I just told you, and

something about it was just sort of

770

:

like, eh, okay, well, whatever, you

know, and then all of a sudden, out

771

:

of the blue, I found myself rewriting

it as if the Buddha were a woman.

772

:

And it had never occurred to me to even

think about the Buddha being a woman,

773

:

because the Buddha was the Buddha.

774

:

It was a man, historically.

775

:

And yet there I was, reframing it

just enough so that it was a woman's

776

:

story instead of a man's story.

777

:

And I realized that I had needed

that so deeply to have a , to not

778

:

have to make that adjustment, you

know, around what I'm identifying as

779

:

the great teacher showing the way.

780

:

And instead to see that it's part

of me, you know, as a woman, that

781

:

I could have that experience.

782

:

And I, I got some pushback from

some of the men who read, read

783

:

the book and, you know, commented

like that wasn't okay with them.

784

:

They didn't like it and, and

wanted me to change it because

785

:

the Buddha was not a woman.

786

:

The Buddha was a man.

787

:

Well, I said, well, I'm not

saying the Buddha was a woman.

788

:

I'm saying, let's just imagine for a

second what it might be like if the

789

:

Buddha were a woman, you know, just

for the sake of the conversation.

790

:

Anyway, it changed the

ground for me a lot.

791

:

And I hope for others who will read it.

792

:

Liz Childs Kelly: Yeah.

793

:

Oh, that's such a beautiful story.

794

:

I was just thinking about like, wow,

what if we did that with other stories?

795

:

Like, what if Jesus were a woman?

796

:

Hmm.

797

:

Quite fun to consider.

798

:

Oh my gosh.

799

:

I feel like I could ask you lots and

lots more questions, but I, I think

800

:

this might be a good place to stop.

801

:

'cause I think we're gonna run outta time.

802

:

Mm-Hmm.

803

:

. Oh, Cynthia, thank you so much.

804

:

I just feel like that that whole and

just even just wrapping it all up

805

:

for us by explaining the title of

your book, Summoned by the Earth,

806

:

and drawing the Buddha into that.

807

:

I'm going to be with that.

808

:

I'm going to be with that for a while.

809

:

So thank you so much for your

time and for your gifts and what

810

:

you've been offering the world.

811

:

Such a pleasure to be with you.

812

:

Cynthia Jurs: You're so welcome.

813

:

It's wonderful to talk with you and

to connect with your listeners through

814

:

our conversation and just Yeah, hope

for all the ripples to go out where

815

:

they need to go and be received in

the ways that will be of benefit.

816

:

Liz Childs Kelly: Yeah, may it be so.

817

:

And Cynthia's book is Summoned

by the Earth, Becoming a Holy

818

:

Vessel for Healing Our World.

819

:

And your website to learn more

about you I had it written

820

:

down and it's Gaiamandala.net.

821

:

net.

822

:

GayaMandala.

823

:

net.

824

:

Not to worry if you didn't catch that,

I will put that in the show notes.

825

:

And thanks to all of you

for listening as always.

826

:

I'm so grateful that you're along on

this sacred feminine journey with me.

827

:

And if you liked the show,

you could do a few things.

828

:

You can give it a favorable review.

829

:

You can subscribe.

830

:

You can tell all your friends about it.

831

:

And until next time, take very

good care of yourselves and

832

:

I'll be with you again soon.

833

:

Home to Her is hosted by me, Liz Kelly.

834

:

You can visit me online at hometoher.

835

:

com, where you can find show

notes and other episodes.

836

:

You can read articles about the

Sacred Feminine, and you'll also

837

:

find a link to join the Home to

Her Facebook group for lots more

838

:

discussion and exploration of Her.

839

:

You can also follow me on Instagram,

at home to her, to keep up to

840

:

date with the latest episodes.

841

:

Thanks so much for joining us

and we'll see you back here soon.

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About the Podcast

Home to Her
The Home to Her podcast is dedicated to elevating the wisdom of the Sacred Feminine. Join host Liz Kelly for intimate conversations with acclaimed authors, artists, teachers, poets and mystics, each of whom will help us learn more about Sacred Feminine history, Her spiritual ideas and how to connect with this wisdom right now.

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Liz Kelly